To FIGHT the AMEER (not the Kuffar Authority nor those ‘Muslim’ (TAGHUT) rulers who follow and Implement Kuffar’s Law), OPEN KUFR has to be EVIDENT
Hadith: Sahih al-Bukhari 7055, 7056
“Do NOT FIGHT against your Authority/Ruler UNLESS there is a CLEAR KUFR, a proof from Allah.”
My Critical Reasoning:
How do you get the proof from Allah?
Allah’s word, Quran.
So, does Allah gave us any proof?
What is it?
Ayah 5:44 (Whoever doesn’t rule by Allah’s Law, is a Kafir)
What does this mean? The one who doesn’t believe in Allah and His Rasul, is a Kafir, isn’t that what we know already?
yes, that’s true.
Then what about this Kafir? Does it give us another definition of Kafir?
Good question and very thoughtful. Let’s have critical reasoning of this. A kafir, who is already a kafir, can he be kafir because he doesn’t rule by Allah’s Law?
No! A kafir rejects Allah, Rasulullah already. Obviously, he won’t follow Allah’s LAW. Therefore, not following Allah’s law cannot be a condition for them, make sense?
Then who is Allah Subhanahu talking about in this Ayah?
Obviously, the Ayah only makes sense when you put ‘Muslim’ ruler in that situation, those ‘Muslims’ who does not rule by Allah’s law and those who choose and enforce kuffar’s law, man-made law over the law of Allah thus they REJECT Allah’s Law and it is the REJECTION of Allah’s law that makes them Kafir.
And Allah knows best.
Narrated Junada bin Abi Umaiya:
We entered upon ‘Ubada bin As-Samit while he was sick. We said,
“May Allah make you healthy. Will you tell us a Hadith you heard from the Prophet (ﷺ) and by which Allah may make you benefit?”
“The Prophet (ﷺ) called us and we gave him the Pledge of allegiance for Islam, and among the conditions on which he took the Pledge from us, was that:
we were to listen and obey (the orders) both at the time when we were active and at the time when we were tired, and at our difficult time and at our ease
and to be obedient to the ruler and give him his right even if he did not give us our right,
and not to fight against him unless we noticed him having open Kufr (disbelief) for which we would have a proof with us from Allah.”
Sahih al-Bukhari 7055, 7056
In-book : Book 92, Hadith 8
USC-MSA web (English) : Vol. 9, Book 88, Hadith 178 (deprecated)
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي ابْنُ وَهْبٍ، عَنْ عَمْرٍو، عَنْ بُكَيْرٍ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ، قَالَ دَخَلْنَا عَلَى عُبَادَةَ بْنِ الصَّامِتِ وَهْوَ مَرِيضٌ قُلْنَا أَصْلَحَكَ اللَّهُ حَدِّثْ بِحَدِيثٍ، يَنْفَعُكَ اللَّهُ بِهِ سَمِعْتَهُ مِنَ النَّبِيِّ، صلى الله عليه وسلم. قَالَ دَعَانَا النَّبِيُّ صلى الله عليه وسلم فَبَايَعْنَاهُ فَقَالَ فِيمَا أَخَذَ عَلَيْنَا أَنْ بَايَعَنَا عَلَى السَّمْعِ وَالطَّاعَةِ، فِي مَنْشَطِنَا وَمَكْرَهِنَا، وَعُسْرِنَا، وَيُسْرِنَا، وَأَثَرَةٍ عَلَيْنَا، وَأَنْ لاَ نُنَازِعَ الأَمْرَ أَهْلَهُ، إِلاَّ أَنْ تَرَوْا كُفْرًا بَوَاحًا، عِنْدَكُمْ مِنَ اللَّهِ فِيهِ بُرْهَانٌ.